The Project of NEO GLASNOST AND PERISTROIKA IN KERALA.
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THE BEST WAY TO ERADICATE COMMUNIST party in Kerala is to making them feel that they have encountered a major mistake in social organisation and in human relation movement.. Hence a policy of "purifying" and rectifying the party is being imposed from outside brain, the enemy class.. THEY ARE BEING REPEATEDLY reminded to purify themselves to survive and develop the political body . And what is interesting is this remind is made from the part of so called natural political block. Accordingly the communist party in Kerala is in a way of making corrections to make them more acceptable to the working class and to the general public as a whole.
Winning an election does not mean weighing politically right and as such Hitler and Mussolini were not politically right in the history . We cannot say that Modi is right just for the reason that he has won in election. India is a country with vast scope for political entrepreneurship. Capital investment for this entrepreneurship is rather complicated because of ethnical features of |India. Caste and religion forms great blocks in India. These ethnical groups in India really decide the capital investment of politics. The philosophy of politics is practice of life which differ from place to place and in India it is nothing but caste and religion. for the sake of power and money. because politics is basically a way of life and the life is full of caste and religion. When people are in the customs of caste and religion they can be well traped with the communal emotions. resulting communalism.. This communalism when turns into political investment secular parties goes out of the picture.
Communist theory is not like folklore text for the sake of aesthetic enjoyment or academic debate. It is a social practice and a social management, by the way of social justice and welfare. Such a practical way is well done by VI lenin hence many of the communist parties go by the way of Marxist Lenist mode. Marxism-Lenism is a political way of social life, a rational attitude in policy matters rather than a theory of debate.